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Change and boundary cosmology

02 Feb

The changes of our time bring concerns and some setbacks, however it is dangerous and borderline what can happen in thought, if we think everything is very simple, because it is not, but believe and hope is need.

Looking at what we do not understand suspiciously means how complex change is, the risk of inadequate analysis, and seeing the most essential changes as obstacles, while they are the great drivers of change, the pure and simple reaction to it is what promotes in our day ignorance, its manipulation is bad policy, its manipulation is bad policy and disset, and ignorance grows.

No one has a crystal ball, but the arguments of faith and hope can be used, if well used, to look to the future with generosity and conviction that it will be possible.

Already mentioned in the previous post, the world is one of them, and it is the best example, because it is at the same time simple to have the Earth as Homeland, as Edgar Morin claims, and very complex because it involves cultures, economic interests and social complexity.

A simple hope is that man has always overcome in history the obstacles that arose in classical antiquity the Greco-Persian wars (449-499 BC), the decay of the Roman empire, the Westphalian peace treaty (October 24, 1648) that ended the religious wars between states, and was a landmark of international law, and finally, the two world wars, which made the UN emerge even though its role must be even greater at this time.

It cannot be said that we are heading for a war, perhaps this is the moment when we can deal with the possibility of world conflict in a preventive way, there are many places, and by these we must begin to address the fundamental aspects of our time: good use. natural resources, cooperation between nations, and greater mutualism, the pandemic crisis sould have sparked this.

The aspect of faith is important, because it mobilizes billions of people, it has to be given a cosmological and unifying character, different peoples have different beliefs, and even if it is the same, cultural expression needs to be given to each people. In every cosmology.

There is the consciousness of a greater cosmic essence, a God expressed as Being or as some physical form, but always superior to worldly and immediate impulses, it can be used not as a borderline with our preconceptions and interpretations, but as that Something bigger that brings our distinctions together and shortens the differences.

T he appeal, however, must be to those who have faith, that it is at least the size of a mustard seed, as the Christian reference states, and that all serve God, the passage from the apostle Luke who speaks of the tiny faith that believers should have, says (Lk 17,6): “If you had faith, even as small as a mustard seed, you could say to this mulberry tree, ‘Pull yourself from here and plant yourself in the sea,’ and she would obey you.”

 But the biblical text didactically afterwards explains that this CAN ONLY be done by superior force and not by skill, human appeal, or manipulation of faith for misuse, says the following passage (Lk 17: 8): “Prepare me the dine, gird yourself and serve me, while I eat and drink; after that can you eat and drink? ”to say that faith serves the Lord, not those who use it, so that the planet and the whole cosmos can have harmony.

It must have true faith and hope in the future human and planet, it cannot serve religious, political or social manipulation, it must serve everyone, especially those who have another kind of belief or culture, respect diversity.

 

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