Blog Marcos L. Mucheroni Filosofia, Noosfera e cibercultura

Whenever an earthly power is in check, it is common to claim a divine power that would be above the human to justify heretical or apostate attitudes.

Human beliefs are also not excluded from this analysis, believing that there are magic formulas to solve historical and cultural problems of a people is a form of heresy, as social and economic studies are not limited to this topic, there is always a dose of empiricism. .

It is even joked among economists that economics is not an exact science, but entirely empirical, it is an adventure that can lead to great misunderstandings, it is not by chance that Karl Marx studied Adam Smith and David Ricardo, the greatest economists of his time and who were conservatives and thus what does not undergo studies are nothing more than social and human beliefs and heresies.

Apostasy goes to the empirical field of religions, where there are pre-established dogmas and doctrines and in order to modernize them false religions are created and which almost always, in rare cases, fall into social and human values ​​that have nothing or little relationship with faith.

In this week’s posts, we point out three apostasies, the human power that is confused with that of God, the financial values ​​that are confused with the values ​​of the one who wants to domesticate God in a specific locus, a temple or place, without considering his presence among men. , especially, those who are not in apostasies or heresies.

There is a last one related to power, common in our time, which is that of prophecies, which is a type of apostasy, Jesus when questioned said: “You do not know the hour or the day” (Mt 24:36), and even more so in a passage soon forward the parable that says that if the owner of the house went up what time the thief would come, Mt 24:43-44.

It is a fact that there are many false prophets, most of them, and there are rare and in fact authentic revelations, but we will only know at an “unexpected” hour, also in the time of Jesus, many called themselves the prophet, and John the Baptist who is the last and greatest of the prophets, said it was not him.

These are dark times and great changes, opportunists abound, but there is a true faith and hope in those who are in the true “locus” of the presence of Love among us.

An uprising against more conservative Christian forces has been part of it since the beginning of Modernity, not because of the reform that was a dispute between Christian conceptions of allying themselves with power and earthly values ​​and forgetting the word.

Theocide is the idea that we killed God, not that God died, and uprising is this futile attempt.

The first great uprising was to consider divine things among human things, and among them power, already in the biblical time of the old testament men wanted to have kings (as other peoples said) and not judges who were responsible for the Hebrew communities, and God

At the beginning of the New Testament, whose maximal word is “I am going to give you a new commandment, that you love one another” (Jn 13:34), the good news is announced to all peoples, and all peoples are called to it.

In modernity, in the field of liberalism, Christian doctrine was also undermined, many were the anticlerical movements, today the “illuminati” are remembered, which is nothing more than the enlightenment in the face of “superstitious” Christianity, the idea of ​​creating a rational religion and earthly, which gradually took hold of Western civilization.

Christian values ​​thus became more linked to conservatism, the conception of morality, family and nationality that survived Christian values ​​suffocated by rationalism and the conception of the “social contract” of the state: John Locke, Adam Smith and Robespierre represent the doctrine of modernity in different fields.

The current uprising consists of destroying what was left, a remnant of conservatism that resisted the attack on original Christian values: love, solidarity and peace, those who opportunistically allied themselves with certain forms of power are also part of the uprising.

What results from this is a house turned upside down, but it is also part of a tidying of the house, the apocalyptics only see the “end of times”, but the true Christian faith sees in everything the action of God and his power , unknown to humanity and part of Christianity, its power above human and earthly mishaps, human values and powers are temporal and not eternal.

The uprisings, which are actions in the spiritual field of values, shake humanity, but it is also submitted to the divine will, in the end it prevails.

Brazilian dictionaries present humility, “the virtue with which we manifest the feeling of our weakness or of our little or no merit”, while the second considers it the “virtue characterized by the awareness of one’s own limitations”, or, “a feeling of weakness, inferiority, in relation to someone or something”, but weakness here is the way to overcome it and not simple unhappiness.

When we know what we are weak, we start to try to overcome by different paths from those that weakened us and so it is not by expressing pride or incomprehension that we will overcome what makes us fragile.

The word humility thus comes from humus, which means something that perishes to give life to the new, [and fertilization and seeds that die to give life, if it does not die, it will not bear fruit.

It is true that the concept in common sense has been misrepresented, for example, she is a “humble” person only in the sense of poverty or social fragility, but they are often people who struggle and who deserve all social respect, even if society as a whole don’t value it.

There is no personal growth without humility, it creates presumptuous and resentful people, people incapable of reflecting on error, on tolerance and on the difference of opinions and concepts.

So pride becomes arrogance, the idea that someone is something that in reality is not, we have already posted about ostentation, that person who has riches, but is poor in its use or in generosity with others.

Unbelief is pride, says the biblical verse (Mt 5:3): “Blessed are the poor in spirit, for theirs is the kingdom of heaven”, having this type of humble means accepting divine wisdom, which surpasses all knowledge. human.

The seeds of life, however small they may be, rise like trees after germinating, those who wish to have desert areas need to throw strong vermifuges and pesticides on them that do not allow any form of life to start.

So it is by limiting the entry into the life of any seed and its collaborators the fertilizers that contain microorganisms that we limit the growth of life, the desert area can look clean and even in a way beautiful, and this is the modern misconception, not allowing life evolve.

It may seem contradictory, but the land is not impoverished by those who add pesticides to plant monocultures, yes the fruits seem “less perfect”, but imperfection can be part of the land, recent discoveries show that certain fungi save bananas that are doomed to no longer bear fruit.

Such is the purity of life, the desire to eliminate “enemies” from life that we end up eliminating life itself, every ideal of “purity” ends up killing the possibility of life, we have already posted here about the “communities of the elect” in the religious case and in the political case it is “ideological purity”.

Nazism also spoke of racial purity, in short, it is enough to allow the tiny seeds to develop, under water and protection from the sun, of course, that they themselves will give rise to life.

‘Social polarization is nothing but two clashing ideas of ‘purity’, both of which limit life where diversity must be allowed to grow and conflicts must be seen as a good opportunity for dialogue.

The biblical compares the origin of life to a mustard seed, a tiny seed that gives rise to a leafy tree.