Blog Marcos L. Mucheroni Filosofia, Noosfera e cibercultura

From Greek society, through all cultures and generations, societies develop rules and moral conduct as part of their social stability, it is true that they must evolve, but without them the vacuum of organization and power leads to a cultural civilization crisis.

Even the Frankfurt school theorist Adorno wrote a book called “Minima moralia”, the book in addition to showing the overcoming of Hegel’s Phenomenology of Spirit, to the argument that the life “of the spirit only conquers its truth when it finds itself even in absolute detachment …it is not this power, like the positive, that separates itself from the negative” (Adorno, 1951, p. 5-6) and argues that this is due to his attachment to liberal thinking that overvalues ​​the individual.

Philosophizing on the conflict of generations, where he exposes problems of the various ages of life, he will state that: “With horror it must be recognized that many times already before, in opposition to the parents, because they represented the world, the bearer was in secret. voice of a worse world in the face of the bad world” (Adorno, 1951, p. 11).

So, unlike Marx who cursed the family, whoever wants to read his writing “The Holy Family”, Adorno will dissect marriages based on interests, saying “the more “generous” the mutual relationship between the spouses was originally, the less they had thought of property and obligation, the more odious will be the degradation; because it is within the scope of the legally indefinite that disputes, defamation and the incessant conflict of interests thrive! (Adorno, 1951, p. 21).

He makes an analogy with slamming the door, in the sense of respecting individuality and also having the lightness of care, compares this to the doors of cars and refrigerators: “It removes all hesitation, all care, all urbanity from gestures” (Adorno , p. 29) and explains the fact that they close on their own.

Although relatively old, its reading is current in confronting Hegel’s self-consciousness, which was the truth of self-certainty; said in Phenomenology: “the native realm of truth” for what today is the conscious self: “the reflection of the self as perplexity, as the perception of impotence: knowing that nothing is” (Adorno, 1951,p. 40).

Although relatively old, its reading is current in confronting Hegel’s self-consciousness, which was the truth of self-certainty; said in the Phenomenology: “the native realm of truth” for what today is the conscious self: “the reflection of the self as perplexity, as the perception of impotence: knowing that nothing is” (Adorno, 1951, p. 40).

He speaks of the crisis of thought: “always talk, never think” (p. 55), the absence of interiority in “inside and outside” (p. 57) and asks for “a morality of thought” (p. 64) in society of narratives.

Valuing family relationships, the relationship between parents and children, empathy and sensitivity still exist.

ADORNO, T. Minima Moralia, primeira edição 1951, Portugal: Lisboa, edições 70. (Pdf)