Arquivo para May, 2023
Being immanent and transcendent
03
May
These philosophy concepts are difficult to understand if we don’t put them into everyday life, rather rudely let’s think like this: what we have inside and defines us as your “I” is internal and immanent to me, what I have external and defines as the beyond me is “transcendent”, the Other and for those who have some belief in the Divine.
Of course, these concepts are not quite like that, the immanent is here that is inseparably present in a being or object in nature, it is inseparable from it and the being cannot be thought without it, for Kantianism, it concerns the concept and precepts of cognitive content.
The transcendent, on the other hand, is that which transcends the physical nature of being and things, corroborating with the immanent of Kantianism, this current defines it as that which is present in the object and outside the subject, something that is external to it and can only be known by “transcendence”, see the cognitive aspect present again.
Returning to the previous post, the categories in-itself, of-itself and for-itself can and are present in this type of immanence/transcendence based on idealism (Kant and later Hegel), which states “in the beginning, self-consciousness is pure for-itself”, thus it is absolute independence, it affirms that its transcendence in relation to everything that is for-Other, thus being is trapped in this binary Without-in-itself and for-itself, as Sartre will detect in his book “Being and Nothingness”.
Thus there is no alter, there is no Other purely outside and beyond being-in-itself, this stops in the sense of the Greek para (as paramedic, parameter, etc.) but a return to in-itself, thus self-consciousness it is linked to the ego and not to any cosmological or divine possibility.
Hegel states: “Self-consciousness is in itself and for itself when and because it is in itself and for itself for an Other; I mean, it’s just like something recognized. (…)” (Hegel, 1992, p. 126)
However, it is possible to define a relationship between immanence and transcendence without dualisms, so the being-in-itself, the one that defines itself internally and with its properties, can have a relationship with everything that is outside, the objects and the Other (which is in a sense plural form).
There is a transcendence outside, which is beyond knowledge, which one can have through the use of language, human relations and contemplative intuition, it is the Being-for-itself that completes and defines being-in-itself (gives it a transcendent identity), establishes a self-relationship with nature and with the Other and finds in divine contemplation a Being for-itself that is an origin of everything and beyond ex-sistence (ex – outside, sistence – strong, eternal ), which is essence for the previous definitions, as it is pure Being.
Hegel, Georg Wilhelm Friedrich (2018) [1807]. The phenomenology of spirit. Cambridge Hegel Translations. Translated by Pinkard, Terry. Cambridge: Cambridge University Press.
Being, Nothingness and the Other
02
May
In 2023, the 80th anniversary of the publication of Being and Nothingness:
an essay on phenomenological ontology (1943) by Jean Paul Sartre (1905-1980), under the strong influence of Martin Heidegger’s Being and Time, will complete a path different from others. existentialists who see in the Other a special meaning that Sartre does not.
It was not by chance that he said “Hell is other people!”, Sartre saw before human consciousness a “condemnation” to freedom, thus he sees in consciousness a self-centered definition: “Man is nothing more than what he makes of himself”.
It is so self-centered that her romance with Simone de Beauvoir (1908-1986), after Sartre’s death she wrote “The Farewell Ceremony” in 1981, and when she died she was buried in the same tomb of Sartre, in the Montparnasse Cemetery. , never lived in the same house, she who in her time already shouted feminist themes (The Second Sex, 1949) and he in his self-centered conception.
They always read each other’s works, and the existentialist influence is clear in Sartre’s Being and Nothingness and De Beauvoir’s The Guest, but recent scholars show that the writer has other influences besides Sartre, such as Hegel and Leibniz.
It is important, in the categories treated by Sartre, to analyze Hegel’s in-itself, of-itself and for-itself.
De Beauvoir’s analysis of the Other, comes from this influence of Hegel, where the social construction of woman as a quintessence of “Other”, indicates that the capital “O” of Others indicates “all others”, and this indicates both women , as Other in other religions, cultures and ethnicities.
Due to this distinct position on the Other (his hell), and an agnostic par excellence, Sartre goes on to say that in the human case (and only in the human case) existence precedes essence, thus man first exists and then defines himself, so if there is no human preset, there is no God.
At least one Other was always present in his life, his companion and philosopher Simone de Beauvoir, who, not by chance, did not fail to address the subject directly.
Sartre, Jean-Paul.(1984) Being and Nothingness. Trans. Hazel E. Barnes. New York: Washington Square Press.
Ukraine’s counter-offensive and peace
01
May
On Wednesday Roast Ukraine’s Volodymir Zelenksy spoke with China’s President
Xi Jinping and some peace talks appear to have moved forward.
On his twitter Zelensky said: “I believe that this phone call, as well as the appointment of Ukraine’s ambassador to China, will give a powerful impetus to the development of our bilateral relations.”
The narrative of a peaceful country contradicts the controversial statements of its ambassador to France, Lu Shaye, also the left-wing forces abroad are beginning to show a pro-Putin position, like a motorcycle made in Germany in this sense.
On the other hand, on the battlefield, the counteroffensive promised by Ukraine began, several Russian positions were hit, in conquered territories, in Crimea and even some Russian villages, Russia expected an offensive in Crimea or in Donbass where its troops faced bloody battles in recent weeks, such as that of Soledar and Bakhmut . (see on the map in blue the reconquer Ukrainians in red the Russian invasion).
In September of last year, while Ukraine was threatening attacks to the south, making Russia move forces there, it ended up attacking to the north, where the Russian army had huge losses.
Russia withdrew most of its military arsenal from the Crimea, yet a fuel supply base was hit in this new Ukrainian counter-offensive.
The stalemate of forces in the Donbass region may indicate the real source of conflict at this moment, and the place where Ukraine intends to concentrate its counter-offensive, this time Russia seems to be waiting because it has already moved troops from Crimea, even with the explosion of the depot of drone fuels over the weekend.
The serious thing about this situation is that it postpones any possibility of peace, both sides hope to have guaranteed territories before any round of negotiations.
