Blog Marcos L. Mucheroni Filosofia, Noosfera e cibercultura

I informed in the last post that besides the spheres of Sloterdijk, I have my own sphere, borrowed from Teilhard Chardin: the Noosphere. I read Sloterdijk´s Spheres only I that was published in Portuguese, of the others I have comments of the own author and of his readers and interpreters, 
An answer I read recently from an interview with him gave me an important synthesis of my closeness to his thinking, when asked about what he expected from the academic world, he said ceremonially, “From the 19th century onwards (let’s think of Kierkegaard, Schopenhauer or Nietzsche), the world of philosophers is divided between those who, like me, seek an alliance with the media of their time (at that time, literature, today the press, radio and television), and those who do not do it, betting on the classic link between university and book publishers as their only cognitive biotope, “among many things I read, this is the coolest.
I do not bet on the media of social networks, blogs like the one I write to ten years, by fad or affirmation of my thinking, but because I think it is important to dialogue with what is now media, I refused some time, for example, to Twitter who is impulsive and angry.
Another point of contact is his view of the comfort zone, in the same interview published in the Folha São Paulo 2003 space Mais+, but which I randomly found on a website to re-read what influenced me at the time, which made me soon buy the book : Rules for the Human Park, published by brazilian Estação Liberdade, at the turn of the millennium, but soon stopped reading.
I only came back years later alerted by a student to the importance of his thinking.
This point of security, therefore, is not a zone of comfort, explains: “We are thinking how the human being architect the security of its existence. How does he live? How do you prevent future eventualities and catastrophes? How do you defend yourself? How do you integrate into your cultures, understood as communities of struggle? It is a paradigm shift: from philosophy to a general immunology, “that is, we seek a” place “to be sure, there is an analytic of the place, I would say in my analysis, in direct opposition to nihilistic and Kantian pragmatism.
A preview of Sloterdijk can not fail to be noticed in this interview, when predicting fascism in the USA: “From the point of view of media theory, fascism is monothematism in power. If a public opinion is structured in such a way that uniformity increases too much, we have a pre-fascist symptom, “there are several points on the planet with this symptom, and of course we can plunge into a new pre-war fascist era.
We can not fail to see this in positions in Latin America, and in Brazil in particular.